Timeless it is, and beautiful. It would be hard to find something
so profoundly and exquisitely expressed as The Beatitudes. Let is talk
today about the timeless nature of those wondrous thoughts, and others from
that famous sermon.
General Omar Bradley expressed it this way after being
exposed to the horrors of World War Two: “We have too many men of science; too
few men of God. We have grasped the mystery of the atom and rejected the
message of the Sermon on the Mount. Man is stumbling blindly through a
spiritual darkness while toying with the precarious secrets of life and death.
The world has achieved brilliance without wisdom, power without conscience. We
know more about war than we know about peace, more about killing than we know
about living.”
We would move to question his seemingly unfair comparison to
“men of God,” and “men of science,” unless we considered the general’s temporal
setting. He was speaking in an age in which true people of God sought love and grace,
while people of science created the atomic bomb. What would he have thought of
the so-called “religious leaders” of today who stand on piles of cash conned
from gullible victims or well-funded political platforms and preach an anti-education
message designed to inflame and separate the masses and make us discriminate
against our LGBT brothers and sisters? Perhaps he would have cautioned, as did the
Galilean, “For I say unto you, that except your righteousness shall exceed the
righteousness of the scribes and Pharisees, ye shall in no case enter into the
kingdom of heaven.” Matthew 5:20 (KJV)
One of the main themes of the sermon is, to me, the need for
reflection, in this case the need to reflect on how to achieve righteousness.
The timeless nature of the sermon, again in my opinion, is that we so badly
need to stop and reflect on the gains in science. This would include the need to reflect on how
science and technology could lead us to a more benign treatment of those around us, others in
the world, and our planet. We seem in a headlong rush to utilize the miracles
of science to demean and divide ourselves from one another. Surely, we could
conceive better use of the Internet if we took time to contemplate, truly contemplate,
the miracles it offers.
John Steinbeck had a similar thought in one of his reflective
observations in his marvelous work Travels With Charlie, published in
1962 and documenting a 1960 road trip around the United States. He noted, "The free exploring mind of the individual human is the most
valuable thing in the world."
George Orwell had
his protagonist in 1984, Winston Smith, feel the pure joy of reflection, prohibited in his time, in this manner:
“Winston stopped reading, chiefly in order to appreciate the
fact that he was reading, in comfort and safety. He was alone: no telescreen,
no ear at the keyhole, no nervous impulse to glance over his shoulder or cover
the page with his hand. The sweet summer air played against his cheek. From
somewhere far away there floated the faint shouts of children: in the room
itself there was no sound except the insect voice of the clock. He settled
deeper into the arm-chair and put his feet up on the fender. It was bliss, it
was eternity.”
Seems a worthwhile endeavor to me, to satisfy our need for reflection. Didn’t the Galilean himself
say, “Ask, and it shall be given you; seek, and ye shall find; knock, and it
shall be opened unto you: For every one
that asketh receiveth; and he that seeketh findeth; and to him that knocketh it
shall be opened. 7:7-8 (KJV)
Maybe it would make him happy if, just for today, if Americans
ask more and speak less.
Artwork by my friend Lisa Casey |
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