Thursday, September 5, 2019

High Thoughts and High-rises

We sat on the balcony of our East Little Rock condo Tuesday for a late chat, cigar (me), martinis (bofus), and a state of pure joy (Brenda). Our magnificent downtown skyline showed itself itself grandly that night. I suppose it wanted to impress the crowd that had just filled Verizon Arena to see U.S. Supreme Court Justice Ruth Bader Ginsburg.

Brenda was still “walking on air” as they say. I think the experience of seeing a powerful woman speaking to so many other women and young girls, along with the outpouring of love our city had shown, gave her hope, at least for a while, that we might be nearing a state of “Hate Fatigue.” At least it seemed so on that warm, sparkling night.

Me, I looked south toward the high-rise apartment building on Broadway, near to where we had spent ten years of our life restoring a Victorian cottage. I remembered talking by phone to an aged woman in Ohio, born there in 1898. She told me how her father’s boss, a Mr. Gans, had thrown a fit when he learned they were building a house “out in the country” instead of “in town.” They were busy building our city then and still are.

My thoughts shifted to the words of John Ruskin: “When we build, let us think that we build forever. Let it not be for present delight, nor for present use alone; let it be such work as our descendants will thank us for, and let us think, as we lay stone on stone, that a time is to come when those stones will be held sacred because our hands have touched them, and that men will say as they look upon the labor and wrought substance of them, See! this our fathers did for us."

Any thinking person, one who sat where we did that evening, would have to marvel at the miracle that is a modern city. Just to wonder at the fact that so many families rested out there safe in their homes with so many conveniences of our modern world at hand. I thought of the myriad maze of pipes and wires, both above and below ground, that allow those miracles. I thought about the armies of dedicated public and private servants that maintain that world of safety and convenience.

Oh, I know there are cynics who will point out the lapses of safety and convenience. Tell that to the tribes that once lived on the savanna with the mammoths, vipers, and saber-tooted tigers. It’s not the cynics that bemuse me. We’ve always had them. They may even serve an evolutionary need. I read somewhere that there is a genetic mechanism within us that goes off when we begin to feel too safe, warning us that danger still exists. It goes back to that savanna wherein the most relaxed and unstressed was likely to be the next eaten.

No, I don’t begrudge the cynics. It’s the misguided who call themselves “libertarians” that amaze and trouble me. They stand in the majesty of a great city or great nation and, somehow, delude themselves into thinking that all this could exist if each individual were simply free to behave exactly as she or he felt, at any given moment. They seem to believe that things would work for the best if each of us did this without regard for

- accomplishments that, by their scope and size require the efforts of the entire village;
- systems, services, and structures for which individual costs can’t be assigned;
- the needs of “the least of those among us;
- a public good that transcends politics;
- brilliant accomplishments by scientists that can’t be effectuated without cooperation and assistance from the polis; or
- the unalterable cost of civilization.

They are not stupid or evil beings, these folks. They are our brothers and sisters with whom we would agree on most things American. It is we who have let them down by halting their education at the sophomore level. It is we who have allowed education to become demonized by those who are stupid and evil. It is we who elect politicians who promote nihilism. It is we who only pontificate from a warm room on a full stomach and by words instead of actions and examples. It is we who would cast a vote for The Dark One himself if he only supported the one single issue upon which we are fixated.

Is it any wonder that the Galilean is so often depicted as weeping? 



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