Of course, we were giving up things on Sunday morning,
things like playing sports, picking guitars, building hideouts, stealing and
smoking our father’s cigarettes, telling naughty jokes, tormenting other kids,
exploring old barns, pilfering, fishing, climbing trees, and learning about “it,” while hoping
someday we might understand why grownups considered “it” so appealing.
In short, our dream activities consisted of a duality: the
refreshing aspects of activity and discovery nestled into the warm, soft, welcoming
bosom of sin. Church offered none of these, with one exception: the music.
Wow! You find an old-timey bouncing pianist who had
perfected the “Baptist-Drag” on an old upright piano, coax her into “At the
cross, at the cross where I first saw the light,” and you could get the
attention of a bunch of boys right away. We joined right in those joyous times.
The adults appreciated our participation, even though many
enlightened ones, such as my sainted mother, knew that when we boys got to the
hideout that afternoon, and had lighted up, it would be “At the bar, at the bar
where I smoked my first cigar ….”
Hell yes, she knew. She taught it to me.
Our unconscionable
lyric-swapping aside, those old hymns, bellowed out in a little white Baptist
church, with no air-conditioning, really did the job. It was the only religious
ecstasy most of our gang ever experienced.
Fast forward to modern times and what one wag referred to as
this “Jesus is my boyfriend” music. Couple that with the fact that modern
teenagers sacrifice nothing by attending church on Sunday morn. They wear the same
clothes and do the same thing there they would be doing if set free. (Hint: It
involves cell phones). Add some rock-and-roll music and a feel-good
motivational talk, and you have the modern cult church. It ain’t no big thing
to sit through that.
There will be no long, hour-an-a-half sermons about how if a
bird flew over Mount Everest once every million years and eventually the shadow of that bird’s wings on the mountain wore it away to nothing, the time involved for
all that would be a “drop in the bucket” compared to the eternity in which our
little bodies would be burning if we didn't straighten up right away.
Oh hell. Let’s sing that one called “Gladly, The Cross-eyed Bear,” and erase that awful image.
Oh hell. Let’s sing that one called “Gladly, The Cross-eyed Bear,” and erase that awful image.
I still wonder how such joyous, beautiful music could grow
from such a doctrinal garden. I also wonder about the ability of modern church
music to elevate the soul. Comparing the old hymns to the new music is like, as
one radio pundit on PBS, said, “comparing a Shakespearian sonnet to a Hallmark
greeting card.”
Off-key? Who cares? |
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