Anyway, somewhere about that time I read the little masterpiece
by Franz Kafka called The Great Wall of
China (Beim Bau der ChinesischenMauer). What amazes me the most was that he wrote this in 1917. He could
have written it this morning without losing a shred of its insight. Like the Chinese
of old, we have, in America today, an absentee ruler who would like to be
Emperor for Life. Another great wall figures into his plans, plans guided by
feints and distractions. The ancient Chinese would have found it fascinating.
And so it goes.
I don’t know if the account by Kafka is accurate. After all,
we are talking about an odd sort of a man who lived out of wedlock with his
lover during his adult life, wrote at night, and died young of TB. His complex
and mystifying writings gave birth to the term “Kafkaesque” to describe the nightmarish
struggles between humankind and faceless organizations. He dwelt upon, among
other things, the concept of original sin, the sudden transformation of one’s person,
the horrors of struggling with faceless beings inside a bureaucratic castle,
and a mystical place he called “Amerika.” I won’t go into these further, for
any educated person has probably read them and formed opinions.
The work here today, The
Great Wall of China, deals with a project he compares with the Tower of
Babel in its poor conception, poor planning, and poor technical expertise. In
his account, each segment of the great wall was built in a somewhat autonomous
manner so that, in the end, many sections failed to connect, obviating the future
failure of the structure to achieve its stated purpose: keeping out the enemy
hordes to the north.
Thus we observe the journeys of the plans of dictators through
the perpetual comedy stage that we call history.
Most likely, like the great pyramids of Egypt, the true
purpose leading to the construction of the wall was to keep warring and
independent tribes, fiefdoms, and clans occupied with actions other than war.
Yes, it may have just been a great public works project designed to keep the poor
folks distracted. It didn’t matter if the individual works, like the books I
read in my youth, had no apparent connection.
At any rate, it created a cult, according to Kafka, consisting
of those who were sure the Emperor acted in good faith and for the betterment
of society. My favorite passage follows.
“There was a great deal of mental confusion at the time … perhaps
simply because so many people were trying as hard as they could to join
together for a single purpose. Human nature, which is fundamentally careless
and by nature like the whirling dust, endures no restraint. If it restricts
itself, it will soon begin to shake the restraints madly and tear up walls,
chains, and even itself all over the place.”
Yes. He wrote that in 1917.
Yes. He wrote that in 1917.
Ain’t that something? Perhaps that is why are now so many,
working so hard, and spending so much money tying to destroy any concept of
public education for the common folks in America. An educated society is a
dangerous society for the Emperor and his followers. Let us now mourn for the
American who will wake up, as did Kafka’s famous hero, surprised and dumbfounded. Kafka described this way: “When
Gregor Samsa woke up one morning from unsettling dreams, he found himself
changed in his bed into a monstrous vermin.”
At that moment, the existence or non-existence of another
great wall will be as meaningless as that of the original.
I've read that it is the only human-made structure that is visible from our moon. |
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