One of the things that cause me despair these days has to do
with my college education. I decided at first to study architecture. The only
problem there was it took talent, and I had none. I ended up in urban planning,
a more fitting, and surprisingly well-paid career. I flourished, but never regretted my efforts
in architecture. They proved most fruitful in both my professional and
public lives.
See, they taught me that problems exist to be solved, and that
solving them is one of life’s noble callings. Further, it taught that difficult
problems can be addressed with a combination of facts, analysis, education,
study, application, and cooperation.
Does it always work? No. Is there a better way of solving
problems? Not that I know of. Then what is causing me despair?
Simply this: at our higher levels of government, I see no
effort to solve some of the most serious, dangerous, and emotionally-charged
problems that our country faces. This unwillingness to collaborate on
addressing problems appears is chipping away at the fundamental tenants of a democracy
that once was a shining light for the world. That democracy is now becoming a world-wide laughing stock.
When solutions are proposed in Washington, or many state capitols, they are the most potentially disruptive, cruelest, polarizing and mean-spirited ones that can be devised. Is there an alternative? Maybe.
Some years ago, the federal legislature passed, and the
president signed into law a bill very favorable to religious and other
institutions but not so for public bodies, including cities. One of the
provisions of the act stated that solutions proposed by those public entities
had to be the “least restrictive possible.” That’s not a bad stricture for many issues—perhaps not for pandemics, but for most things. Current
proposals by the federal government, however, tend to verge on the most
restrictive and, as I say, disruptive solutions possible. One feels obligated to
say, “physician, heal thyself.”
As for the poor, the disadvantaged, the forgotten, strangers
from another land, or those whom nature didn’t produce as a Caucasian heterosexual,
the attacks are particularly heinous and the neglect most heartbreaking. The
most terrifying and confusing aspect of all this is that the very worst of the persecutors
are the ones who most loudly claim direct guidance from The Galilean.
Is either political party blameless? No. But as the actual
or cultural descendants of those who froze in the Ardennes, suffered for a woman’s
right to vote, ended slavery, or hung from trees as “Strange Fruit” in our
American South, we have the right to an elected president who seeks to unite,
not divide us. If that individual refuses to do so, we have the right to demand
that the political party represented take action for Americans and not for
party.
It’s too important that it doesn’t. How can America be great
when some of her children died of hunger last night? When war profiteers are
using their power to convince us to invade again. When those who have everything
demand more? When there are sick and dying in America, lying alone in forlorn
places with no medical care. When there are those who love America, and would
become a part of her heritage if only their plight could be viewed with human
compassion instead of retribution. When there are those who are not allowed to
live in peace as nature made them. When young boys are imprisoned in a ghetto
hovel awaiting the day they are given their first gun and sent forth as a drug
runner.
No comments:
Post a Comment